Pombagira
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I'm from Portugal and I have Brazilian Pais-de-Santo (Father-of-Saint) friends, and I've been studying Afro-Brazilian magick (Quimbanda, Candomblé, and Umbanda) for a few years. There is a lot of controversy about the spiritual entities Eshús (Exús) and Pombagiras.
Some American authors write about the subject but with little knowledge.
It is said that the Pombagiras are the female energetic counterparts of the Eshús, and this may well be partly true. But, contrary to popular belief, Pombagiras are not simply "street woman spirits" or sexual succubus. Many of these spiritual entities are spirits of ancient gypsy witches, or Cuban, Brazilian, or other ethnicities.
The Pombagira archetype is a female spiritual entity that can be a phalanx of thousands of entities from different cultures but was incorporated into the Umbanda and Quimbanda system.
In most cases, they are invoked for love spells and sexual magic (binding spells). Examples include Maria Quitéria of Souls, Maria Padilha, Maria Mulbando, Pombagira Rose Skull, Queen of Seven Cemetery Crosses, etc.
The energetic current of this entity is powerful. When invoking it, do it with respect.
For sexual attraction
Items: 7 red candles, 7 white candles, musk incense, clay pot, love oil (buy in an esoteric store), champagne, new perfume, honey, 7 meters of red ribbon, two golden rings (can be jewelry), tape, figurine or picture of Pombagira.
Instructions:
Do it on a Friday with a crescent or full moon. On the tape, write your name and the one you love.
Grease the candles with honey and perfume.
Tie a white candle to a red one (with ribbon), by doing this with seven pairs of candles. The ribbon should make 7 knots.
In the pot, place the 2 rings together, light the incense, and serve champagne in a glass. Place the figurine near the pot.
Light a pair of candles (the remaining pairs, keep them) and say:
"Madam Pombagira queen of love, you who can do everything, grant me the grace to unite (name of the loved one) to me (your name) in this life. So mote it be".
The next day, repeat the spell using another pair of candles (making seven days).
On the last day, you should take the pot and the remains of the ritual to a crossroad in the shape of a "T".
When you go to see the person you love (invite them for coffee, go to the mall, etc.), wear the perfume.
Buy my book "Binding and Dominance Spells" here.
Powerful Pombagira binding
Items: 1 red candle, 1 cent for each year of your age, 1 figurine or image of Pombagira, 1 saucer, 1 piece of virgin papyrus, 1 new red handkerchief, sperm of the desired man, 1 glass of whiskey, 7 red roses.
Instructions:
Before doing this spell, have sex with the man you want to tie, at the end of sex, go to the bathroom and, with a red handkerchief, collect the mixed sperm and vaginal fluid that comes out.
This spell is only for women to do.
Cast the spell on a Friday at 11:00 a.m.
Carve your name on the red candle.
Write the man's name on the papyrus in red ink, then place the papyrus on the saucer. Use the cloth where the sexual fluids from the previous relationship were deposited, to rub the candle and thus anoint the candle. Once the candle has been anointed with sexual fluids, light the candle and proceed so that drops of the melted wax fall on the papyrus that is on the saucer.
Recite:
«That is your name, (say the name)»
«Upon you, I deposit my love and the seal of lust. I invoke you, powerful female spirit of Pombagira, so that you may be represented in this flame that burns in your name. Deposit your ardor in this name, and make it bend. Upon you, (say his name), resides the power of a strong and eternal feminine spirit. So shall the rest of your days be, on my feet, under my will.”
When this is done, place the candle in front of the image of Pombagira and let the candle burn to the end.
Once the candle has burned, place the remains of the candles and the papyrus in the red silk bag. There you must also deposit the red cloth with the sexual fluids and all the coins. Close the bag.
The coins must be dedicated to Pombagira, as well as the man's fluids that were wrapped in the silk pouch.
When doing so, say:
«Spirit of love, this is the man, this one must come to me quickly. For each year I have, each lash will be bent for him, and each broken meekness will be encrusted in his soul. Praise be»
Take a sip of whiskey at once, and say:
«With you, Powerful spirit, I share my pain, my desire, and my love. Do it for me, whatever it was for you."
Bury the bag at a crossroads at 24:00 on that same Friday. Ask Ogum for permission first. The bag must be arranged in such a way that no one can ever find it. Seven red roses should be placed over the spot where the sachet is buried.
Cuban Santeria
Santeria has its roots in the Yoruba religion and is practiced in some countries, the best known being Cuba. It is also practiced in Mexico, Panama, Puerto Rico, Spain, USA, and Venezuela as the African Lucumi slaves took these traditions to these countries in the 17th century. An association was created between these Orishas and Catholic saints (syncretism) to be better accepted (the Catholic imposition of the Spanish colonizers was very present). Due to the syncretism and mixture of practices, they also call it crossed- spiritism (espiritismo cruzado).
Today, Santeria is practiced throughout Latin America and places with a large Hispanic population in the United States of America (Florida, New York, San Francisco, New Orleans, Los Angeles, Miami, and San Diego).
Nowadays, this religion is present in Spain, especially in the Canary Islands, due to its close relationship with Cuba, Mexico, Holland, Germany, England, France, and other countries where there is a considerable number of Cuban immigrants. In Venezuela, the Caracas region is home to the largest number of santeros and babalawos in the country, but they are also found in Cumaná, Coro, and Maracay.
After the Cuban revolution of 1959, thousands of Cubans left the island. In the Cuban exodus, those who went to the United States took some traditions with them, Santeria being one of them. In 1974, Lucumi Babalú Ayê's first holy house (temple) appeared in the United States.
Santeria is known by other terms, such as la Regla de Ocha (The Ocha's rule). For example, the name Santeria is related to "saints", santero practices rituals devoted to "saints", higher beings, orishas (mpúngos). Santeria can be translated as the way of the saints. Generally, like candomblé, it is associated with a darker image and animal sacrifices. However, many times the tribes killed animals to consume (feed), as in Portugal and Spain, in the countryside. There was a tradition of killing pigs to eat, but in these Santeria cults, everything was made more ritualistic, and the blood was offered to the saints.
Santeria has many rituals, some of which are also love-binding spells with puppets (similar to what voodoo and gypsy magick do).
Today, Santeria is practiced throughout Latin America and places with a large Hispanic population in the United States of America (Florida, New York, San Francisco, New Orleans, Los Angeles, Miami, and San Diego).
Nowadays, this religion is present in Spain, especially in the Canary Islands, due to its close relationship with Cuba, Mexico, Holland, Germany, England, France, and other countries where there is a considerable number of Cuban immigrants. In Venezuela, the Caracas region is home to the largest number of santeros and babalawos in the country, but they are also found in Cumaná, Coro, and Maracay.
After the Cuban revolution of 1959, thousands of Cubans left the island. In the Cuban exodus, those who went to the United States took some traditions with them, Santeria being one of them. In 1974, Lucumi Babalú Ayê's first holy house (temple) appeared in the United States.
Santeria is known by other terms, such as la Regla de Ocha (The Ocha's rule). For example, the name Santeria is related to "saints", santero practices rituals devoted to "saints", higher beings, orishas (mpúngos). Santeria can be translated as the way of the saints. Generally, like candomblé, it is associated with a darker image and animal sacrifices. However, many times the tribes killed animals to consume (feed), as in Portugal and Spain, in the countryside. There was a tradition of killing pigs to eat, but in these Santeria cults, everything was made more ritualistic, and the blood was offered to the saints.
Santeria has many rituals, some of which are also love-binding spells with puppets (similar to what voodoo and gypsy magick do).
Sex binding with a doll
Not only does Voodoo have spells with dolls, but also other magickal systems (gypsy, celtic magic, candomblé, Santeria, and more).
This Santeria spell also uses dolls to bind a person.
Attractive oil, sugar, cocoa butter, rooster (or hen) heart, small paper, 9 pins, red ribbon, cinnamon, sweet wine, your underwear, a loved one's personal object, rag doll
The attractive oil can be purchased at an esoteric store or made your own (by mixing 20ml of almond oil, drops of liquid vaseline, honey, and 3 drops of patchouli).
Instructions:
First make a small rag doll representing the loved one and place their personal object inside (piece of fabric, hair, a ring, etc.).
Kill the rooster and remove the heart (if you want to bewitch a man). If you want to bewitch a woman, use a chicken heart. Write the name of the loved one on the paper and wrap it over the rooster's heart with red thread.
Place the heart on the rag doll and pierce the 9 pins; make your statement:
"I dominate you. You will only be mine" (say the person's full name)."
Then grease the doll with cocoa butter, a little wine, and cinnamon, and wrap your underwear around the doll with a red ribbon.
You can keep it in a hidden place.
PS: Over time, the rooster's heart becomes dry (dehydrated).
Quimbanda
Quimbanda is a religious system of Afro-Brazilian origin, a line of work different from Umbanda and Candomblé, known as the "left-hand path".
It can also be written as Kimbanda, it means shaman or healer in the African language Bantu. The word "mbanda" meant "the beyond".
Its influences are not only from the Bantu people but also from the Nagô and Yoruba, this system syncretizes various knowledge from witchcraft and candomblé, spiritism, and even alchemy.
When the Bantu slaves went to Brazil, they shared their cult with the Tupi-Guarani Indians, and from there arose the syncretism between rituals, generating Quimbanda.
I should point out that in Candomblé, Eshú is regarded as an Orisha, an entity that has always been spiritual (never having had a human existence).
At Quimbanda, the Eshús are eguns (ancestor souls, or belonging to the cult, and are also evolving). Eshú is sometimes called "compadre".
Below are some indications of entities for each purpose, they are not in order of preference:
Defense, attack and protection:
Eshú Lucifer - Eshú King - Eshú King of the Seven Crossroads - Eshú King of the Cemetery - Eshú Panther - Eshú of Fire or Eshú Gleed - Eshú Black Cape - Eshú Skull - Eshú Midnight - Eshú Street locker - Eshú Street unlocker - Eshú of Sludge - Eshú 7 Souls - Eshú Catatumba or Seven Catatumbas - Eshú Door jamb - Eshú Omulú - Eshú Winds or Seven Winds - Pombagira Maria Padilha -Pombagira Maria Mulambo - Pombagira of Souls - Pombagira Maria Quitéria - Pombagira Rose-Skull
Movement, abundance, open paths, jobs and businesses:
Eshú King of Seven Crossroads - Eshú Seven of Lyre - Eshú Marabó - Eshú Turn World - Eshú Unlock-Street - Eshú Maré - Eshú 7 Souls - Eshú Bigüim - Eshú Seven Crossroads - Eshú Tiriri - Eshú Toquinho or Bará Toquinho - Eshú Velvet - Eshú Zé Thug - Eshú Midnight - Eshú Mirim - Eshú Gale or Seven Winds - Pombagira Queen of the Crossroads - Pombagira Queen of the Beach - Pombagira Girl - Pombagira Seven Skirts - Pombagira Lady of the Night - Pombagira of the Beach - Pombagira of the Road - Pombagira Seven Crossroads.
Attack, cruelty, malice:
Eshú Lucifer - Eshú King of Cemetery - Eshú Turn World - Eshú of Fire or Eshú Gleed - Eshú Black Cape - Eshú Skulls- Eshú Leba - Eshú Streets locker - Eshú Mulambo - Eshú Omulú - Eshú Catatumba or Seven Catatumbas - Eshú Snake - Pombagira Maria Padilha - Pombagira Queen of the Cemetery - Pombagira Maria Mulambo - Pombagira Camucanguê - Pombagira of Souls - Pombagira do Forno - Pombagira Maria Quitéria - Pombagira Rose Skull.
Love and sex:
Eshú Seven of Lyre - Eshú Maré - Eshú Seven Crossroads - Eshú Velvet - Eshú Gale - Eshú Zé Thug - Eshú Midnight - Pombagira Maria Padilha - Pombagira Queen of the Crossroads - Pombagira Queen of the Beach - Pombagira Girl - Pombagira Seven Skirts -Pombagira Seven Crossroads - Pombagira Maria Quitéria - Pombagira Lady of the Night -Pombagira Rose Skull -- Pombagira of the Streets.
This names were translated from Portuguese.
To separate two people:
Ingredients:
Two raw ox brains (buy them at the butcher), 2 white plates, 1 piece of charcoal, 26 needles, ethyl alcohol, and matches.
Instructions:
Place the two plates side by side, with one raw brain on each plate (they symbolize the minds of these two people separating).
Insert 13 needles into each center. With the charcoal, draw a cross on the floor in front of the plates. Drizzle the brains with alcohol and bring to a boil, let everything burn. Get away safely.
At the end, break the two plates with your foot. One of the dishes (leftovers and shrapnel) throw in the woods, the other is taken to the sea. They are, therefore, quite distant and separate.